The Diamond Necklace Free Essays

Essays on the Diamond Necklace: Mathile not only was she unhappy,but also nothing seemed to make her happy. Some may say you cannot always have everything in life you may want. In the story â€Å"The Diamond Necklace† it shows us that greed and envy can lead to destruction. We will write a custom essay sample on The Diamond Necklace or any similar topic only for you Order Now In this story Mathilde is a very envious woman whom always dreamed of a life that she could not have. She was very charming and beautiful woman who thought that she must have been born into the wrong life, Since she had no way of getting known and married by a rich man.Instead she married a simple middle class man and lived a middle class life. All the while she dreamed of living the life of the rich. With beautiful gowns and glittlering jewelry. How happy she thought she would be. Then one day it happened that she and her husband where invited to a dinner ball. Her husband, thought this would make his wife happy since this is what she spent all of her time day dreaming of. Here is was the thing that consumed her finally at, but she was not happy.In fact, Mathilde was even more distraught because it brought to her attention that she had nothing proper to wear. Hoping to impress her guests and thus † fit in†, she borrows a beautiful diamond necklace from her friend. Unfortunately,during the course of the evening, the necklace is lost. Rather than confront her friend directly with the story of her carelessness,she and her husband scrape together every bit of money that they can.Mathilde and her husband was forced to work for years to replace the necklace that turns out to be nothing but plastic. Object being the necklace which she eventually loses and tries to replace. Instead of hiding the truth and facing the music, which was harder, to take than when she lied. The old adage which says,† what a tangled web weave when we first start to deceive†. Don’t worship gold and material possession’s. jealousy and envy are among the greatest of sins and have been the down fall of many. How to cite The Diamond Necklace, Papers

Doing Prison Ministry Together Essay Sample free essay sample

I. IntroductionSince clip immemorial. the prison establishments have ever existed. In the histories of civil societies. prisons have ever been a portion of the construction of administration as the enforcement of the regulation of jurisprudence necessitates the being of prison establishments to imprison mistaking citizens and jurisprudence surfs. All throughout the old ages. the prison establishments continued to be. However. the world of these prison establishments has ever been that of a image that portrays a ugly status. possibly in order to implement barbarous penalties to those who were imprisoned and to picture a status that would be a great hindrance for possible jurisprudence surfs in society. and therefore prevent future offenses. In the assorted Biblical narratives. imprisonment was common topographic point. peculiarly for those who were either captured enemy soldiers or jurisprudence surfs in the community and revolutionists. In the present clip. prison establishments continue to be for more or less the same intents as in the yesteryear. Around the universe merely a few alterations can be observed in the prison systems every bit good as conditions of prison houses. though some developments have been introduced in order to function the rehabilitation of those who are imprisoned. However. prison systems continue to be seen as a topographic point where the castawaies and undesirables are held. either to function a sentence that has been handed down to them by the justness system or for safekeeping while expecting test. It is in this context that rather a figure of churches and spiritual groups have targeted the prison establishments as fertile Fieldss where the seeds of the Gospel can be spread and harvested subsequently on. This is in response to the Biblical challenge to â€Å"bring out captives from the keeps. from the prison those who sit in darkness† as Isaiah portrays the Lord’s chosen retainer [ 1 ] . and subsequently. in the New Testament. Jesus’ words himself when he said. â€Å"†¦I was in prison and you came to me. † [ 2 ] Furthermore Apostle Paul’s words to the Hebrews continue to animate the churches to make ministry to the captives which says. â€Å"Remember those who are in prison. as though in prison with them†¦ . † [ 3 ] This ardor is what leads different religions peculiarly those from the different Christian groups to parade to these prison establishments to proclaim the Good News. albeit to change over these captives to the religion peculiarly to their group. The message of the Gospel aside. the ardor to change over captives to their ain denominational groups have become a beginning of contention among the different groups and therefore posed a job non merely to the prison system but more so among these Christian groups and with groups of other religions. It is hence the purpose of this paper to look into the ‘whys’ ( or grounds ) and ways of making prison ministry together within the assorted Christian groups and even with other religions. and understanding â€Å"dialogue† as a utile tool in accomplishing this terminal. To this terminal. this paper will besides look into the experience of a peculiar group in Negros Oriental. the Provincial Rehabilitation Commission. in how they were able to really make dialogue early on in their ministry to the captives. II. Current state of affairs of prison ministries and groups making prison ministry in the PhilippinesA. Government Initiatives in the PhilippinesWhile most of the alterations in the manner the authorities dealt with captives merely started go oning in the recent old ages. peculiarly during the term of so President Corazon Aquino. it can besides be noted that the authorities disposal under so strongman President Ferdinand Marcos instituted prison reforms aimed at decongesting the over-crowded gaols all over the state. President Marcos did this by go throughing the Probation Law in 1976. [ 4 ] President Corazon Aquino’s leading is credited for altering the construct of the gaols from establishments of penalty into establishments of rehabilitation. Among other things. the Corazon Aquino disposal symbolically made this alteration by officially mentioning and re-naming the gaols into Rehabilitation Centers. and subsequently on Correctional Institutions. seting more accent on the rehabilitation of captives. Even the word â€Å"prisoner† was changed to â€Å"boarder† or â€Å"vacationer† or merely â€Å"inmate. † In 1991. Pres. Corazon Aquino’s disposal created the Bureau of Jail Management and Penology ( BJMP ) to pull off the municipal and district/city gaols all over the state. entrusted non merely with the humane guardianship of the inmates but every bit good as for their development and general public assistance. [ 5 ] While the BJMP manages the municipal and district/city gaols functioning as impermanent keeping installations for inmates expecting condemning. the National Penitentiaries managed by the Bureau of Corrections every bit good as the assorted Provincial Jails managed by the Provin cial Governments continue to run under more or less the same authorization as that of the BJMP. The commonalty among these establishments is the acknowledgment of the Five Pillars of the Criminal Justice System in the Philippines. and these are 1 ) the Law Enforcement. 2 ) the Prosecution Service. 3 ) the Courts. 4 ) the Correctional Institution. and 5 ) the Community. Among the five pillars. the Community is regarded as a really of import pillar and is a alone characteristic of the Philippine Criminal Justice System. While the â€Å"Community† is institutionalized in the Barangays. the smallest political unit of the state. [ 6 ] it however is made up of the remainder of the community which. among others. include the churches. This is where the prison ministries of the different churches come in. B. Churches and church-related groups making prison ministry Unfortunately. the United Church of Christ in the Philippines ( UCCP ) as an establishment has non made any concrete advancement when it comes to a nation-wide prison ministry plan. However. there are a figure of local churches spread out in the state who are engaged in their ain prison ministry activities. Furthermore. there are a figure of church members and church workers/pastors who are actively engaged in prison ministries. Noteworthy illustrations of these are the Ellinwood Malate Church in Manila [ 7 ] . and churches within the Negros District Conference peculiarly the Silliman University Church. UCCP Dumaguete. UCCP Sibulan. UCCP Bais and UCCP Manjuyod. A figure of churches in Luzon and Mindanao are besides engaged in prison ministry but do so non in a consistent. regular mode. On the other manus. a more organized Roman Catholic Church through their Episcopal Commission on Prison Pastoral Care ( ECPPC ) has since been actively involved in the prison ministry. [ 8 ] Two other major groups within the Roman Catholic Church are besides into the prison ministry – the Caritas Manila organisation [ 9 ] and the Philippine Jesuit Prison Service. [ 10 ] There are legion other churches that have their ain prison ministries. but most of these churches merely prosecute in the â€Å"spiritual† facet of the ministry. This fundamentally means that their battles with captives are merely in the â€Å"spiritual† affairs such as worship services and Bible surveies. Most of these churches belong to the more fundamentalist-leaning traditions and enterprise to regenerate the lives of the captives by â€Å"converting† them from whatever other denominations they belong into that of their ain. This is where the job normally begins. One scenario that has been painted by some prison perceivers is that captives normally accept Jesus Christ as their Lord and Savior in every group that invites them to and different groups that have â€Å"converted† them will shortly number them as their ain members. Since bulk of the population in the state belong to the Roman Catholic Church. it follows that most of those who are imprisoned belong to the same church. and these are the 1s who are being â€Å"proselytized† by these fundamentalist-leaning churches. While the message of Christ’s redemption is clear and unfastened to all. denominational differences and rank enlisting has been a sore pollex in the prison ministry. In affairs of other non-Christian groups making prison ministry. it can be noted that since bulk of the population are Christians. merely a smattering few belong to other religions such as Muslims. etc. Furthermore. there are no formal certifications related to prison ministries done by these non-Christian groups although visits by persons belonging to these groups who are related to captives have been noticed. III. The Biblical authorization in making prison ministry.There can be no error when we examine the Bible sing prison ministry. As mentioned beforehand. biblical footing abound in support of making out to those who are incarcerated behind bars. Jesus Christ himself commanded the trusters to travel to the prisons as he used such state of affairs in the New Testament fable in the narrative of the concluding judgement. In the transition in Matthew 25:31-46. Jesus commends the righteous for feeding the hungry. welcoming the alien. dressing the bare. and sing those in prison. Jesus so declares. â€Å"Whenever you did this for one of the least of import of these brothers of mine. you did it for me! † ( Matthew 25:40. TEV ) . When we therefore visit and curate to captives and other unfortunates. it is so as if we are ministering to Jesus Christ himself. On the other manus. one of the clearest instructions that we can read in the Bible is the fact that all of us have sinned before God. Romans 3:23 say. â€Å"For all have sinned. and fall short of the glorification of God. † It is hence exactly because of this iniquitous status that we dare travel into prison to state inmates about this God whom we serve. While it is true that most of those who are in prison have broken the jurisprudence of the province. all of us on the other manus have violated the Torahs of God. It is in this peculiar status and credence of such conditions that we go non to boast but to portion about God’s love and forgiveness through the decease of his Son Jesus. and to give hope to them by stating them of Christ’s Resurrection from the dead. IV. Making prison ministry togetherA. Understanding spiritual and inter-faith duologueThe message of hope that is brought to the captives through the assorted prison ministry plans of different groups and churches are strikingly the same. However. as pointed out earlier. one of the jobs of groups coming to the gaols is that with the same message. different groups would set a claim on peculiar captives who have possibly indicated and professed his or her religion through a peculiar denomination or group. This created a job in that the inmates alternatively become baffled as to who’s what and which group is which when it comes to the treatment about the most reliable or the right faith or denomination. Furthermore. this mentality develops an attitude of unhealthy competition in and among these groups functioning the people inside the gaols. The construct of making duologue among these different spiritual groups hence is really relevant in footings of making prison ministry together. The term â€Å"dialogue† in footings of religion dealingss is normally identified with Inter-Faith concerns. However. within the Christian tradition the term that is more frequently used is â€Å"ecumenism† but since rather a batch of groups within the Christian spectrum include those who don’t subscribe to the ideals of ecumenism. the term â€Å"dialogue† would suit in good when we talk about coming together. peculiarly in making prison ministry. We can so name this demand to come together as a demand to come into spiritual duologue with each other in prison ministry. Prison ministry is a missional enterprise of any faith-based group and making mission in our clip today requires that we know how to make duologue or how to prosecute in duologue since most probably those whom we come to make missions with do non belong to one’s ain spiritual group. While mentioning to Christian-Muslim duologue. Chawkat Moucarry in his book â€Å"Faith to Faith† says that mission carried out without a dialogical attack is irrelevant. patronizing. and possibly harmful. On the other manus he says that duologue without a missional position is an academic exercising. likely to be superficial and complacent. [ 11 ] Making duologue in prison ministry nevertheless needs to be understood good. While really frequently when one hears about duologue. what normally comes to mind is the image of a formal conversation between two groups or individuals. However. far from being merely a formal conversation. duologue in this peculiar context can be referred to into different types: duologue of life ( which includes duologue of action ) . academic duologue and religious duologue. [ 12 ] First and foremost is what is called the â€Å"dialogue of life† which takes topographic point in about all topographic points where people live in a community. We can see this in our twenty-four hours to twenty-four hours lives where people of different religions and spiritual orientations co-exist in a community. where these people inter-act in assorted state of affairss and concerns like in a market topographic point. in a bank. in a eating house. inside a public conveyance system and in any topographic point where people portion a common life. This sort of duologue is normally unnoticed but helps in constructing up dealingss in and among members of the community. The duologue of life is farther carried out whenever people come together to work for common concerns such as good administration. battle for peace. justness. human rights and freedom in the community. This is more profoundly known as duologue of action. where people coming from different religion and spiritual orientations come together to work for a common good. This is where most of the work in the prison ministry can be classified. particularly together with other spiritual groups. B. World directions/movements in spiritual and inter-faith duologueThe twelvemonth 1948 saw the coming of age of the motions in inter-religious and inter-faith duologues through the constitution of the World Council of Churches ( WCC ) . an inter-church organisation consisting largely of mainstream Christian churches. With the exclusion of the Roman Catholic Church. which sends commissioned perceivers to meetings. the WCC consists of most of the Orthodox Churches. legion Protestant Churches. including the Anglican Communion. some Baptist churchs. many Lutherans. Methodists. and Presbyterian and other Reformed. a sampling of United and independent churches. and some Pentecostal churches. There are besides some Old Catholic churches who are members of the WCC. [ 13 ] Most. if non all of these member-churches are working towards duologue and in duologue with each other and with other religions. On the other manus. the Roman Catholic Church’s Second Vatican Council in the sixtiess has provided a strong push towards motions in inter-religious duologue in the Roman Catholic churches worldwide. though non by springs and bounds and without any challenges. The Council was instrumental. among other affairs. in the Roman Catholic Church’s apprehension of its relationship to other Christian traditions and other faiths in the universe. [ 14 ] This paved the manner for the Church to slowly embracing duologue in their traffics with other spiritual and faith-based groups in the different facets of church life and mission. With the Roman Catholic Church and most of the other churches within the World Council of Churches traveling into the kingdom of cooperation and apprehension. duologue can so take topographic point down to the simplest look of mission in the local churches. This can be seen in what is and has been go oning in the prison ministry here in the Philippines. peculiarly in the experience of the ministry in Dumaguete City. C. Dialogue in action through prison ministry: the Provincial Rehabilitation Commission ( PRC ) experienceThe Provincial Rehabilitation Commission ( PRC ) is a religious-civic and oecumenic group that runs a attention plan with captives in the metropolis and provincial gaols in Negros Oriental. Philippines. The PRC came approximately as a plan ab initio inspired by an ex-prisoner during the Philippine Martial Law in 1973. and was subsequently joined in his vision by other ex-prisoners and people who identified themselves decidedly with the prisoners’ predicament. Under the protections of the Provincial Government. the group came into being and included non lone persons but every bit good as authorities and non-government establishments. schools and most of all different churches coming from different denominational traditions such as the Roman Catholic Church ( which includes the Sisters of St. Paul every bit good as the Redemptorist Church ) . the United Church of Christ in t he Philippines ( including the Silliman University Church ) . the Seventh-Day Second adventists. The Voice of Zion Church. the local Presbyterian Church ( Koreans ) . March of Faith. and many other smaller church groups. While these groups hold their ain worship services and mass among the captives. they do so in different agendas in regard to each other. However there are times when the PRC holds common oecumenic worship services with about all spiritual groups take parting and these go on during particular occasions like Christmas and the institution’s day of remembrance and other jubilations. [ 15 ] Furthermore. to beef up the ties with and among members of these spiritual groups. invitations to the members of the PRC to go to services of these spiritual groups were extended and attended thereby assisting them understand more each other peculiarly their group’s traditions and strong beliefs. and accordingly ensuing in the constitution of regard for each other’s group. The duologue of action in the PRC happens in the countries of attention where members of churches come together and work in the different countries of attention as defined and set up by PRC. These countries of attention are segregated in the different working commissions which follow: Justice. Religious Services. Health and Hygiene. Social and Cultural. Academic/Education. Diversion. Vocational Skills. Family Life. Promotions. Financial. and Post-Release Care. Members to these working commissions normally come from the different church and spiritual groups within the PRC. The Justice commission plants in assisting follow-up instances of inmates in the tribunals and possibly with the attorneies in doing certain that the instances move and are non rendered forgotten as was normally the instance. This undertaking is really of import as there had been instances in the yesteryear where captives who were subsequently on declared guiltless languish inside the gaol for old ages because the tribunals. swamped with a batch of instances. have non been able to delve in to their records. Following up of instances by voluntaries from different spiritual groups is a really good illustration of duologue in action where people come together to work for a common good. peculiarly in puting free those who are wrongly accused or have been pine awaying in gaol waiting for their instances to thrive. While the Religious Services are done by churches. the remainder of the other working commissions. like the Justice commission. are populated by different voluntaries coming from the different spiritual groups who have committed themselves to the prison ministry work. These groups hence have been working harmoniously together in a â€Å"dialogue of action† in prosecuting their mission and ministry together those who are in prison. For about 40 old ages now. this ministry has been traveling on. turn outing that so â€Å"dialogue of action† can be done as a duologue in action every bit long as people come together for a common docket and are willing to put aside differences and work together for the common good of the community. V. ConclusionComing together and working for a common good is a really baronial act but in world is really hard to accomplish particularly when differences among the people is caused by spiritual and faith-based strong beliefs. However. understanding what duologue is all about and understanding that coming together and puting aside difference without needfully depriving one’s ego of one’s individuality by esteeming others and their uniqueness provide for the best chance of achieving peace in the community every bit good as accomplishing the mission that is common to all concerned. The Provincial Rehabilitation Commission ( PRC ) has proven this for about 40 old ages now since its initiation and it continues to make so in order to go on every bit good to react to Biblical authorization to see and care for the captives among us. This terminal has been met and continually being met in peaceable coming together of the community belonging to the different spiritual and faith traditions. This is done through the different countries of duologue of action through the different working commissions with members coming from different groups who do their work together. Through this work. many have been blessed and captives have been â€Å"set free† non merely from the confines of their prison cells but from the bondage of force. hatred. unforgiveness and wickedness every bit good. Bibliography â€Å"Episcopal Commission on Prison Pastoral Care ( ECPPC ) . † CBCP Online. hypertext transfer protocol: //cbcponline. net/v2/ ? p=1120. Bureau of Jail Management and Penology. hypertext transfer protocol: //www. bjmp. gov. ph/about. hypertext markup language. Caritas Manila. hypertext transfer protocol: //www. caritasmanila. org. ph/restorativejustice. php. Cruz. Emmanuel Noel A. . et. Al. â€Å"The Probation Law. † The Probation Law Journal. Volume 52. No. 1. ( February 1977 ) . Ellinwood Malate Church Christian Witness A ; Service. hypertext transfer protocol: //ellinwoodph. com/cws. php. Manaloto. Aires. The Fifth Pillar of the PCJS is the Community. hypertext transfer protocol: //youwerenoteventhere. blogspot. com/2011/08/fifth-pillar-of-pcjs-is-community. hypertext markup language. Moucarry. Chawkat. Faith to Faith: Christian religion and Islam in duologue. England: Inter-Varsity Press. 2001. Philippine Jesuit Prison Service. hypertext transfer protocol: //www. jesuitprisonservice. org/ . Provincial Rehabilitation Commission Fact Sheet/Brochure. The Holy Bible. English Standard Version. Good News Publishers. 2001. The World Council of Churches. hypertext transfer protocol: //en. wikipedia. org/wiki/World_Council_of_Churches. Vatican II Voice of the Church. hypertext transfer protocol: //www. vatican2voice. org/ . World Council of Churches. Guidelines on Dialogue with People of Living Faiths and Ideologies. Geneva. Switzerland: WCC Publications. 1990. ———————–[ 1 ] Isaiah 42:7[ 2 ] Matthew 25:36[ 3 ] Hebrews 13:3[ 4 ] Emmanuel Noel A. Cruz. et. Al. â€Å"The Probation Law. † The Probation Law Journal. Volume 52. No. 1. ( February 1977 ) : 89-106. [ 5 ] Bureau of Jail Management and Penology ( hypertext transfer protocol: //www. bjmp. gov. ph/about. hypertext markup language ) . [ 6 ] River airesManaloto. The Fifth Pillar of the PCJS is the Community ( hypertext transfer protocol: //youwerenoteventhere. blogspot. com/2011/08/fifth-pillar-of-pcjs-is-community. hypertext markup language ) . [ 7 ] Ellinwood Malate Church Christian Witness A ; Service ( hypertext transfer protocol: //ellinwoodph. com/cws. php ) [ 8 ] Episcopal Commission on Prison Pastoral Care ( ECPPC ) . CBCP Online ( hypertext transfer protocol: //cbcponline. net/v2 / ? p=1120 ) . [ 9 ] Caritas Manila ( hypertext transfer protocol: //www. caritasmanila. org. ph/restorativejustice. php ) [ 10 ] Philippine Jesuit Prison Service ( hypertext transfer protocol: //www. jesuitprisonservice. org/ ) [ 11 ] Chawkat Moucarry. Faith to Faith: Christian religion and Islam in duologue ( England: Inter-Varsity Press. 2001 ) . 20. [ 12 ] World Council of Churches. Guidelines on Dialogue with People of Living Faiths and Ideologies ( Geneva. Switzerland: WCC Publications. 1990 ) . VII. [ 13 ] The World Council of Churches ( hypertext transfer protocol: //en. wikipedia. org/wiki/World_Council_of_Churches ) . [ 14 ] Vatican II Voice of the Church ( hypertext transfer protocol: //www. vatican2voice. org/ ) . [ 15 ] Provincial Rehabilitation Commission Fact Sheet/Brochure

Essay Examples on Google Think Insights Essay Example

Essay Examples on Google Think Insights Paper 1st Essay Sample on Google Think Insights Insights is one of the most critical set of tools that can be used for effective online marketing. This blog brings to light two tools, Display Planner and Search Ads, to understand few of the most important functions of Google Insights. Display Planner is the tool which helps in reaching the target audience by simply feeding in their characteristics, buying behavior, the websites they normally visit or the products they preferably like to buy. By feeding in the demographics and the mentioned data helps companies and business to cater to target audience online.For example, a company wants to achieve a successful ad campaign. They can effectively reach out to their target audience via display planner by simply feeding in information about their potential customer and their interests. It helps in suggesting various websites, mobile applications and video channels for the display online. It is cost and time effective as a company can identify the roots to their target audience and how to communicate with them in the maximum ways. Search Ads on the other hand helps reach a target customer by placing an ad close to relevant Google search results.One can effectively be visible to an audience whenever he or she searches relevantly on Google. It not only creates awareness but also retention time and again. Businesses can reach out to consumers all across the globe via a single platform. We will write a custom essay sample on Essay Examples on Google Think Insights specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Essay Examples on Google Think Insights specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Essay Examples on Google Think Insights specifically for you FOR ONLY $16.38 $13.9/page Hire Writer It helps increase customer base as millions of people use Google on a daily basis as a search engine. The conclusion is online marketing is getting convenient by each passing day if the business only knows the right tools and how to use it effectively. Google Insights is pure genius. 2nd Essay Sample on Google Think Insights Google Think Insights is one of the most critical set of tools that can be used for effective online marketing. This blog brings to light two tools, Display Planner and Search Ads, to understand few of the most important functions of Google Insights. Display Planner is the tool which helps in reaching the target audience by simply feeding in their characteristics, buying behavior, the websites they normally visit or the products they preferably like to buy. By feeding in the demographics and the mentioned data helps companies and business to cater to target audience online.For example, a company wants to achieve a successful ad campaign. They can effectively reach out to their target audience via display planner by simply feeding in information about their potential customer and their interests. It helps in suggesting various websites, mobile applications and video channels for the display online. It is cost and time effective as a company can identify the roots to their target audience and how to communicate with them in the maximum ways. Search Ads on the other hand helps reach a target customer by placing an ad close to relevant Google search results.One can effectively be visible to an audience whenever he or she searches relevantly on Google. It not only creates awareness but also retention time and again. Businesses can reach out to consumers all across the globe via a single platform. It helps increase customer base as millions of people use Google on a daily basis as a search engine. The conclusion is online marketing is getting convenient by each passing day if the business only knows the right tools and how to use it effectively. Google Insights is pure genius.

How to Make Glow in the Dark Slime

How to Make Glow in the Dark Slime It only takes one more ingredient to turn normal slime into glowing slime. This is a great Halloween project, though its fun for any time of the year. Glowing slime is safe for kids to make. Difficulty: Easy Time Required: about 15 minutes Materials for Glow in the Dark Slime Elmers glue gel or 4%  polyvinyl alcohol  solution4% (saturated) borax solutionPhosphorescent zinc sulfide (ZnS) or glowing paintMeasuring cups/spoonsBowl or zip-top plastic baggieSpoon (optional) Make Glowing Slime Basically, you make glowing slime by adding zinc sulfide or glowing paint to normal slime. These instructions make a clear slime that glows in the dark. However, you could add zinc sulfide to any of the recipes for slime with different characteristics.The slime is made by preparing two separate solutions, which are then mixed. You can double, triple, etc. the recipe if you want more slime. The ratio is 3 parts PVA or glue solution to 1 part borax solution, with a little glow-in-the-dark agent thrown in (measurement isnt critical).First, lets prepare the glue gel or polyvinyl alcohol (PVA) solution. If you have polyvinyl alcohol, you want to make a 4% polyvinyl alcohol solution. 4 grams of PVA in 100 ml of water is great, but the project still works if your solution is a different percent of PVA (just takes more or less). Most people do not have PVA sitting around their homes. You can make a glue gel solution by mixing 1 part of glue gel (either clear or pale blue) with 3 parts of war m water. For example, you could mix 1 tablespoon glue with 3 tablespoons warm water, or 1/3 cup glue with 1 cup of warm water. Stir the glow agent into the glue gel or PVA solution. You want 1/8 teaspoon of zinc sulfide powder per 30 ml (2 tablespoons) of solution. If you cannot find zinc sulfide powder, you can stir in some glow-in-the-dark paint. You can find glowing paint at some paint stores or glowing paint powder (which is zinc sulfide) at craft or hobby stores. The zinc sulfide or paint powder will not dissolve. You just want it mixed in really well. Please read the label on the paint to make sure it is safe enough for your purposes.The other solution you need is a saturated borax solution. If you are in a chemistry lab, you can make this by mixing 4 g of borax with 100 ml warm water. Again, most of us arent going to be doing the project in a lab. You can make a saturated borax solution by stirring borax into warm water until it stops dissolving, leaving borax at the bottom of the glass.Mix together 30 ml (2 tablespoons) of PVA or glue gel solution with 10 ml (2 teaspoons) of borax solution. You can u se a spoon and a cup or you can just squish it together with your hands or inside a sealed baggie. The phosphorescent glow is activated by shining a light on the slime. Then you turn out the lights and it will glow. Please dont eat the slime. The slime solution itself isnt exactly toxic, but it isnt good for you, either. Zinc sulfide can be irritating to the skin, so wash your hands after playing with this slime. It may be harmful if swallowed, not because ZnS is toxic, but because it can react to form hydrogen sulfide gas, which isnt great for you. In a nutshell: wash your hands after using the slime and do not eat it. Do not inhale or ingest the glow-in-the-dark ingredient, whichever you choose to use.Store your slime in a baggie or other sealed container to keep it from evaporating. You can refrigerate it if desired. The slime cleans up well with soap and water. Tips for Slime Success The glowing slime in the photo was made using  a glowing paint called Glow Away at Michaels craft store, for $1.99, that is good for many, many batches of glowing slime (or other glowing projects). Its safe, washes away with water, and is easy to mix into the slime gel. It was located with the tempera paints. Other products may work equally well, just be sure to check the label for safety information.Instead of zinc sulfide (the compound used to make plastic glow-in-the-dark stars), you can substitute any phosphorescent pigment. Be sure the product is marked phosphorescent (glows in the dark) and not fluorescent (glows only under black light).You can use Elmers non-toxic blue glue gel for this project, sold with school supplies, but there is a clear glue gel made by another manufacturer, plus there are red or blue glue gels with stars and glitter that you could use.Usually, borax is sold in stores right next to laundry detergent. If you dont see it there, try looking near household cleaning chemicals or on the insecticide aisle (note: boric acid isnt the same chemical, so its not a good idea to  make substitutions).

External Environment in Which The Body Shop Operates Research Paper - 2

External Environment in Which The Body Shop Operates - Research Paper Example Resources utilized for this project were gathered utilizing a wide variety of secondary source materials, including the theoretical professional perspectives in books, journals, and community reports highlighting strategic activities and analyses of reputable firms which recognize the importance of macro-level assessments. Research literature regarding The Body Shop, from a wide variety of community and internal perspectives, was compared to the tangible 2006 The Body Shop Annual Report so as to provide an accurate snapshot of the current state of long-term business strategy within the company. No primary data was gathered for this report in the form of observations or questionnaires due to researcher limitations.  Because of sales declines in the United Kingdom, The Body Shop must come to understand all of the macro-environmental factors which potentially hinder continued growth and business sustainability. In order to fully address these factors, this section highlights the busin ess environment of The Body Shop, including a detailed PEST analysis which divides the external business forces into four specific environmental categories. This format is designed to assist the reader in understanding how the aforementioned categories directly impact current performance and future longevity at the firm.  The Body Shop maintains an employee population of just over 7,500 (The Body Shop Annual Report, 2006). The Body Shop UK is a division of The Body Shop International, Plc. owned by the L’Oreal family of brands and experienced a one percent drop in sales from 2005 to 2006 (BSAR, 2006) Though this is not a tremendous sales decline, it does tend to illustrate that the firm is currently losing momentum in its European market. The Body Shop offers products which appeal to the upscale consumer, consisting of naturally inspired ingredients and the company guarantees the quality of its somewhat organic product line.

Literature review on profession Essay Example | Topics and Well Written Essays - 10000 words

Literature review on profession - Essay Example Torgersen (1972) and Abbott (1988) further emphasize on the need to monopolize duties for the achievement of professionalism. Andrews & Waerness (2011) suggest that de-professionalization may occur if there is a reduction on the area of responsibility or certain occupation’s jurisdiction. In general this involves where there is less specialization of occupational duties. Professions in the society are interests groups thus there positions are determined by the structural elements. Ascribing to the characteristics of interest groups they safeguard their advantages by means of social closure (Philip O’regan 2008). Therefore professionalism aims to regulate entry into an occupation so as to maintain its market value (Parkin, 1979). According to interactions’ perspective professions provides services to the society and defend the interests of their members as well as the interest group at large. Critical perspectives have been taken attributed to studies on professio nalization in the context of state-profession dynamics and collective social mobility within a set of power relations. In regard to this professions create professional monopoly by closure and exclusion to defend the interests of their members practice (Sian, 2006; Uche, 2002; Walker, 2004; Willmott, 1986; Yapa, 1999). †¦. 3. Accountancy and Professionalism †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦ 4. ... et al., 2012). According to AICPA, 2006; Gammie, Herbohn, & Whiting, 2010; Hopman & Lord, 2009; ICPAS, 2009 they provide that public accounting firms have under-representation of women in the partnership ranks despite them constituting at least half of all entry-level employees. Women have a higher turnover than men thus failing to progress in ranks. It is not clear if the underlying turn over factor having resulted into gender parity in the context of partnership promotions (Almera,E. et al., 2012). In USA statistics shows that post-senior manager positions have been established in most firms. Women are disproportionately represented unlike equity partner promotions (AICPA, 2005; Dambrin& Lambert, 2008; ICPAS, 2009). The rise in the post-senior manager positions is the need for terminal destination provision focussed on experienced senior managers who practice in the traditional accounting and tax areas but don’t have the skills or desire for equity ownership† (IPA, 200 5). Partnership career paths within the firms are preferred those [senior employees] who may not be willing or able to do whatever is necessary to become a partner† (Alter, 1991, p. 55), and they posses talents and knowledge important for the firm (Coolidge and D’Angelo, 1994; Hooks &Cheramy, 1994). With the need and pressure for women representation in higher professional positions categorically women careers, the accounting research literature do not provide any evidence that women with â€Å"greater choice and flexibility in career progression† as asserted by Hooks et al. (1997). The creation of these positions does not specifically focus in the fulfilment of employee of firms needs. There are no considerations on the implications of these positions incorporating gender

Concepts of Family Health

Concepts of Family Health Dwayne Potenteau The purpose of this paper is to discuss a specific family member’s meaning of health, influences and holistic assessments using family health concepts. The understanding will be presented within the framework of the CAEN Decision making model, a discussion on the person’s health experience, and focusing on the concepts related to family health within the context of the client. CAEN Decision Making Model The framework used for this paper is the CAEN (Collaboration for Academic Education in Nursing) Decision making model. This model allowed me to focus and develop a process for understanding the client. The process I used was divided into 3 main points, client centered, coming to know the client, and salience/pattern recognition/health issues (CAEN, 2012). To understand my client, I incorporated a client centered approach. Focusing on client centered health, allows me to have a deeper grasp of the client’s lived experience and context. Making the family the expert not only gave them control, but improved my ability to understand their perspective (CAEN, 2012). Coming to know the client is a way to improve knowledge and understanding a family’s persona meaning of health (CAEN, 2012). I used client storytelling, conversation, and observation to obtain knowledge (CAEN, 2012). Focusing my attention and being aware of any observations allowed me to grasp and understand the clients lived experience. The information gathered led to knowledge in saliency, patterns recognition, and health issues. Saliency and pattern recognition knowledge are dependent on the Carper’s ways of knowing, plus the addition of sociopolitical knowing (CAEN, 2012). Doane and Varco note that the ways of knowing are used to inform our practice, others, and context (Doane Varcoe, p.94, 2005). Salience refers to the intentional way in which we choose or make decisions that are important, critical and relevant to the client. I achieved this through questions, dialogue, and reflective practice with the family. Pattern recognition deals with the ability to connect this information. To interpret patterns, I used the ways of knowing, analysis, deductive and inductive reasoning during the meeting with the family(CAEN, 2012). Health Issues are components that involve the client and nurse to identify and understand health related challenges (CAEN, 2012). During conversation, I was able to interpret and respond with questions to reveal the family’s resources, strengths, goals, and context. Individual’s Health Experience In understanding the lived experience, I used the aforementioned coming to know techniques to understand the client’s physical characteristics, context, social support and experience with the medical system. Physical Characteristics: The client for this paper is a middle aged Caucasian male, 63 years of age, has a wife who is 47 years old, and two sons, 16 and 18 respectively. In our conversations the father exposed information regarding his physical health. The father informed me that although he does not exercise regularly, he believes in the benefits of frequent exercise. In addition to the aforementioned exercise, the father expressed his concerns over consuming too much alcohol. He stated that he does consume alcohol daily, and during social events, he tends to over drink. Context: The father addressed economic concerns, and acknowledged that money is an indicator of health. This year in particular had been harder financially that previous years, and he commented on the stress he felt due to the financial constraints. One of his part time jobs was on the ski hill, and this year the delay in opening had reduced the household income. The family consists of a wife, and two teenage sons. Being an older father, he is aware of his energy levels, and having to raise two boys. Social Support: Another facet of health he commented on was the social aspect. The client has a large social group, and thus felt that friends were a big impact on health. He often works with friends at events to help out the community and enjoy the social aspects of volunteering. Experience with Medical system: Another component to his understanding of health was his experiences with the medical system. In particular, the client has a history connected with mental illness. His grandfather and father were both committed and passed away in institutions. The experience gave him an understanding of how the medical system treated patients with a mental illness. His experiences have changed his perception of people with a mental illness. He states that he is more compassionate and understanding due to his experience. The father also acknowledged the importance of nurses as they were the caregivers of his father and grandfather. Not only were the father’s experiences shaping his understanding of health, his growth and development also contributed to his overall meaning of health. Growth and Development Physical Development: The client is a middle aged adult, age 63. His weight was within normal range for his height. I measured his vitals, with a blood pressure, 110/75, pulse rate of 70 beats per minute and 16 respirations a minute. All of the values are within the normal range for the client. Performing the visual and hearing test resulted with normal values. The father was also aware of his sexuality, and was open to discussing his eating, elimination, and sleep patterns. The normal ranges observed in the vitals and general assessment gave him an understanding on the importance of maintaining a healthy body. Psychosocial Development: The client was accepting of his aging, and was comfortable with his physical and emotional capacities. The client did discuss some concerns about being a middle aged adult with two teenage boys. He was a little stressed on how their lives would turn out. According to Soroor and Faxlollah, the widening generation gap in social trends and technology has led to decreased effective communication between parents and their children (soroor Faxlollah, 2009). The father acknowledges this and expressed his concerns over his reduced role and lack of control over technology in the household. Family Health Concept To understand family health we can break the words into family and health. Family can be defined as two or more people bound together assuming responsibilities (Kozier et al, 2012). Health can be described by the state of complete physical, mental and social well-being and not merely the absence of disease or infirmity (WHO, definition). The concept of family health is that if you improve a family, you improve a community (Stamler Yui, 2012). Some of the barriers that face the client’s family are the romanticized and stigmatized perceptions of family(Doane Varcoe, 2005). The influence of media on what a family should be can lead to system behavioral changes. To have a clearer understanding of context and influences we look at the health of a family by using family assessment models. I have chosen the Friedman Family Assessment model to guide me in understanding the individual’s strengths and problems within the family. Friedman’s model uses a systematic process for future planning, intervention, and evaluation (Stamler Yu, 2012, p.271). I must also address that there are numerous frameworks to choose from and due to constraints on paper size, I have selected only to use one framework. While Friedman’s family assessment contains 6 categories, I will be focusing on family structure, and family function. For this paper we will address the impact of health indicators, and health perspectives within the context of the family. Health indicators that influence the family are health behaviors such as not smoking, regular physical activity, and moderate drinking, but I will be focusing on income and education levels. Since the client did not work a large portion of the winter part time job, the wife had to take on the role of working more hours. The impact of indicators such as income potential and living costs have led the family to limit spending, and recover from previous bankruptcy. Education is another indicator that affects the family. The father did not graduate and expressed his displeasure and guilt. He stated that he often feels inadequate when conversation about academics is brought up. He feels that although education is important, he feels helpless in trying to promote education and keep an emotional connection with his sons. Health Perspectives: The family structure is assessed by observing the communication patterns, power structure, role structure, and family values (Stamler Yiu, 2012). The communication pattern I observed was usually initiated by the father. He seemed to initiate the dialogue, and the other members of the family joined in when appropriate. The father stated he is assertive, and opinionated, but acknowledge s other contrasting views. I noticed that the mother often disagreed with the father. This sharing of contrasting opinions may come from the father’s way of growing up, as men were the dominant money makers in the family. The wife in this family would be considered the money maker, and thus may contribute to the power struggle within this family. The wife is away from the homestead often, due to the nature of her work. The separation between husband and wife has also led to further disagreement and potential insecurities felt by the father. According to De Mol, Buysee and Cook, interdependence l eads to influence either directly or indirectly (De Mol, buysee, Cook, 2010). The roles of nurturing figure, decision maker, problem solver and provider have created possible conflict. De Mol states that family members need to feel wanted or appreciated by other family members (De Mol et al, 2010). The family function is assessed by observation, family affectiveness, socialization, and healthcare. Stanhope and Lancaster stress the importance of family relationships and health care as the most important aspects of family function (Stanhome Lancaster, 2008). The largest observation was the family’s affection and caring for each other. I noticed support, and communication between all the members of the family. Soroor and Fazlollah note in their study that parents should have good communication (Soroor Fazlollah, 2009). The impact has been good communication between the father and the rest of the family. Being sensitive to each member’s needs has allowed an open forum for communication. This has led to the family better handle crisis situations, such as financial problems and seek the assistance of friends and extended family. Learning Experience This experience has increased my awareness of the importance in using the CAEN decision making model and frameworks to help guide my process of assessment. The frameworks assist in focusing my assessment observations and questions. In addition to the frameworks, the use of the relational lenses is an important tool, allowing me to hone in on aspects of an individual or family’s health. The process of coming to know also allows me to understand that my beliefs and perceptions should be acknowledged, but put away when relating to the individual/family. These tools not only assist in understanding, but focus the attention to the client. Haggerty notes the need to understanding the patient’s perspective in order to allow for greater accountability, primary care, and knowledge (Haggerty, Fortin, Beaulieu, Hudon, Loignon, Preville, Roberge, 2010). These tools allow me as a future nurse to identify strengths and weakness and capacity of the individual or family. This knowledg e informs me to develop health promotion interventions, and promote optimal health. References Collaboration for Academic Education (CAEN). (2012). Part Three: Learning and Teaching in the curriculum. Author. CAEN De Mol.J., Buysee. A., Cook, W. (2010) a family assessment based on Social Relations Model. Journal of Family Therapy(32). 259 279 Hartrick Doane, G., Varcoe, C. (2005). Family nursing as relational inquiry: Developing health-promoting practice. Philadelphia: Lippincott Williams Wilkins. Haggerty, J., Fortin, M., Beaulieu, M., Hudon, C., Loignon, C., Preville, M., Roberge, D. (2010). At the interface of community and healthcare systems: a longitudinal cohort study on evolving health and the impact of primary healthcare from the patient’s perspective. BMC Health Services Research. (10). 1 10 Kozier, B.,Erg, G., Berman, A., Snyder, S., Buck, M., You, L. (2012). Fundamentals of Canadian Nursng Concepts, Process, and Practice (3rd Canadian ed.). Don Mills. On: Pearson . 15 Stanhope, M., Lancaster, J. (2008). Public health nursing: Population-centered health care in the community (7th ed.). St. Louis, MO: Mosby Elsevier Stamler, L, Yu, L. (2012). Community health nursing; A canadian perspective (3rd ed). Toronto. On: Pearson Soroor, P. Faxlollah, A. (2009). A qualitative study on adolescence, health and family. Mental health in Family Medicine(6). 163 – 172